After reading David Naugle’s Worldview: History of Concept I am even more convinced that biblical faith also involves a commitment of the whole person. Naugle gives a refreshing view of how we might view epistemology (the study of knowledge). He says:
Ways of knowing the world complementing the capacities of sight and mind should be also be embraced by believers in order to do justice to their complete God-given natures and allow them to comprehend the totality of reality in its rich multiplicity and fullness. Naugle goes onto quote what spiritual writer Palker Palmer calls “wholesight,” which fuses sensation and rationality into union with other, yet often neglected ways of knowing such as imagination, intuition, empathy, emotion, and most certainly faith. In God’s epistemic grace, he has provided a variety of cognitive capacities which are adequate for and to be employed in grasping the diverse modes of created reality, and ancient concept known as adaequatio. All capacities ought to be well employed when it comes to apprehending the truth about God, humankind, and the cosmos, else one suffers from metaphysical indulgence. As E. P Schumacher explains: “The answer to the question, what are man’s instruments by which he knows the world outside him? is….quite inescapably this: “Everything he has got”- his living body, his mind, his self aware Spirit…It may even be misleading to say that man has many instruments of cognition, since in fact, the whole man is one instrument…..The Great Truth of adaequatio teaches us that restriction in the use of instruments of cognition has the inevitable effect of narrowing and impoverishing reality.
Naugle goes on to say,
Thus, the heart of any Christians worldview worthy of the name ought to be the lodestar of wholeness which offsets any form of epistemic myopia and reconnects human subjects and created objects into sympathetic relation which appropriately honors the diversity, unity, and sacred character of all aspects of reality.