Here is another excellent post by my friend James Warner Wallace called The Reason Why Few Christians Are Willing to Be Christian Case Makers.
Note that in the post, Wallace says:
Christian case making is similarly demanding. It’s easy to call yourself a Christian, and, in fact, our salvation is independent of any work we might do to defend what we believe. But Christian case making requires another level of commitment altogether. The people who attend my talks understand his within about thirty minutes. I usually warn them in advance they are going to feel like they are drinking water from a fire hose. But if you want to be prepared to defend the truth, you’ll need to work hard and do whatever it takes to succeed. This may sound daunting, but I’m not asking you to do something you don’t already do. I bet there’s some aspect of your life where you are willing to invest time and energy for a much less important cause. How many hours a week do you spend catching up on our favorite television dramas? How much time do you spend watching sports, or reading about your favorite hobby? Few of us are so busy we have absolutely no time to spend studying what we believe about God. It’s really all a matter of priorities. Most of us are willing to spend time on the things that interest us most. Are our metaphysical beliefs about the existence of God important enough for us to invest the time necessary to become successful case makers? I’ve often described the impact of C. S. Lewis’ words when I first read the following:
“Christianity is a statement which, if false, is of no importance, and, if true, is of infinite importance. The one thing it cannot be is moderately important.” (C.S. Lewis, from God in the Dock)
Nothing could be truer. If Christianity is an accurate description of reality, it ought to inspire us to commit our time and effort. It ought to cause us to do whatever necessary to become the best Christian case makers possible. The reason why few of us are willing to become case makers is simply because case making requires work. Hard work. But it’s worth it, because this kind of work is actually a form of worship. When we dedicate ourselves to understanding and defending what we believe, we are worshiping God with our minds. I hope you’re willing to be part of the “ten percent”. Let’s do whatever it takes to make the case.
Notice in the post, the author says:
Jay Wood (1998) defines virtues as “well-anchored, abiding dispositions that persons acquire through their voluntary actions and that enable them reliably to think, feel, and act in ways that contribute to their fulfillment and sometimes to the fulfillment of those with whom they interact. They allow us to negotiate gracefully and successfully the tasks of life as they arise, and to overcome obstacles in the path of accomplishments.”
An intellectual virtue, then, is a voluntarily acquired disposition that enables one to successfully obtain, maintain, deepen, and communicate knowledge. Examples of these virtues include wisdom, courage, tenacity, openness, attentiveness, studiousness, humility, patience, and intellectual honesty.
Intellectual vices, by contrast, are voluntarily acquired traits which undermine one’s ability to seek knowledge in a virtuous way. Examples include folly, arrogance, pride, impulsiveness, close-mindedness, fear, laziness, gullibility, inattentiveness, and dishonesty.
Since, according to Aristotle, human flourishing is inescapably related to truth, we have a duty to seek knowledge not only for its own sake, but for the sake of other goods which are essential to living a moral life. Doing so means becoming the kinds of people who are motivated to find the truth, who are generally successful at doing so, and who shun the intellectual vices. In other words, we are called to become responsible knowers.
What can conclude here? If we read what Wallace says (and I have seen the same thing) and the post here about intellectual virtues, it is quite evident that many Christians haven’t ever learned about the role of developing their intellectual virtues. And I think that goes back to my two posts here called Why Does Opposition to Apologetics Come From Mostly Within the Church? and What Does It Mean to Love God With All Our Heart, Soul and Mind?